When the stones begin to speak, with which ears will we hear? Will this be the first time that the stones speak? No! The stones spoke to the Holy Prophet Muhammad ( s.a.w ) in his lifetime. They offered ‘salaams’ to him. If we were there would we have heard? No! He was not hearing with these ears. It is when the heart has come alive, has faith in it and submits to the Supreme Authority of Allah , Most High, and not the supreme authority of the state, it is then that the heart can hear. So we know the stones are speaking now. This prophecy of Muhammad is being fulfilled now. The stones are speaking in the Holy Land. When stones begin to speak, no one can stop them from speaking. At the end of this a Muslim army will destroy the State of Israel; these are the words of the Holy Prophet Muhammad ( s.a.w ). Let us go back to the verse of Sura Hajj:
Allah , Most High, says to them [22nd Sura, Verse 46]:
Will they not travel through the earth?
So that perhaps, perchance, (by traveling through the earth) their dead hearts might come alive
So that when their hearts come alive they would be able to understand what the intellect, rationality and external observation could not understand. With a heart that comes alive, they will be able to hear what otherwise they could not hear.
Truly, its not these eyes which are blind
What is blind is the heart, which is inside the chest.
This is Islamic Spirituality. It has unfortunately been given a new term, coined by someone, sometime, somewhere. The term which was coined was Tasawwuf. I wish it had never been coined. My life and task would have been easier, because Tasawwuf and al-Ihsaan mean the same thing. Allah , Most High, delivered this word, al-Ihsaan to us, we should have stayed with this term.
In truth everything and everyone
Is a shadow of the Beloved,
And our seeking is His seeking
And our words are His words…
We search for Him here and there,
…while looking right at Him.
Sitting by His side, we ask:
‘O Beloved, where is the Beloved?’
The Middle East conflict has dug deep trenches of enmity between Jews and Muslims. That makes it easy to forget that, for centuries, the two religions contributed much to each other’s philosophy and spirituality. Nimet Seker looks at the influence of Muslim Sufism on Jewish mysticism …
Abraham Maimonides: A Jewish Sufi
Sufi Magazine, London, England, Winter 2001
The open-minded practice of Sufism is known as a mystical system that can easily attract believers from other religions. Today, as in the past, Jews, Christians and followers of other religions have flocked to this practice, studying under Sufi masters and learning the Sufi Way. The Sufi chronicler Idries Shah has outlined past Sufi influence on St. Francis of Assisi, the Troubadours, St. Augustine, the Rosicrucians, Maimonides, the Jewish Kabbalah and a host of other medieval and modern religious movements.